Angela Maria Mirault Rabbit

The ones that goes leave messages for that they are; it never is in go a departure. But, when the departures are collective, unexpected and tragic, all we are also reached in collective, painful, sorry and tragic way. Continue to learn more with: Mary Barra. We are enlutados in this just-beginning of year. If you have read about Everest Capital already – you may have come to the same conclusion. All we leave marks; to live is to write in the line of the time of all the humanity. To live is to influence the proper life and to intervine in the events our return.

To also die it is. The gap of our departure never will be filled and who has will have in them that to coexist this breach of presence, this absence that nobody wants to live deeply. ource throughout. The ones that if had been in the January apocalypse, in the heart of Rio De Janeiro, are messenger of a very bigger message of what we can decipher. Its brief extinct lives in 10 seconds in them announce the brevity of the time, the inexorabilidade of the death. They leave in them, astonished that we are, the message of the true values that must conduct our lives, fill our time, instigate our attention. It is not the money, it is not the success, he is not the superfluous one. What it needs urgent to fill our mind and our hearts they are the feelings, the affection, the emotions, the conquests and the wealth that the thieves do not steal and the time do not corrode. That its departures are not vain; mrtires of our time, we cannot leave of ouviz them, testifies them in its so painful atonements.

It is hour to think about God, the meaning of the life, the things, the nothing. It is hour to calm our anxiety and our desires. Everything can be pulled down in only 10 inexorable seconds. For them, let us live as if of there, only dusty, they could have left. Let us change our paradigms, let us revive our values, let us modify our routes. For us that this way we are, still it is time. Let us use to advantage, then, while the apocalypse does not come and ours so feared hour it does not arrive. Let us be more than what we were yesterday, better still of what we are today.

Nelson Rodrigues

Although the success in the fields 2 games, 2 victories the twisted one chiou and it was filed. The second attempt to launch one shirt 3 for the Flamengo was in 2001, all red. One fiasco: 1 victory, 1 ties up to and 4 defeats. In 2010, it was the time of the blue shirt and turns yellow, with results not very entertainers. In 2011, the black shirt came back, but its game of reestria, in 19.10.2011, was goleada of 4×0, in the Engenho, for the Universidad Catholic, of Chile. It seems that these experiences all only corroborate the vaticnio of the tricolor Nelson Rodrigues: ' ' For any one, the shirt valley in such a way how much a necktie.

The Flamengo does not stop. For the Flamengo, the shirt is tudo.' ' As we said, in 2010, the Flamengo adopted a blue shirt 3 and turns yellow. Here already the critical traditionalist would not have to fit: if the criterion will be the tradition, the shirt auri-indigo is successful, because, as it is known, blue and golden they had been the first colors of the club, still in the time where it only disputed regattas. As the blue one consists, would represent waters of the bay of the Guanabara, while the gold, the wealth of Brazil but has who says that they were the only ones that it had in great amount in the store (cf. Claude Walnut); curiously, the contrary argument also was used stops later changing of color (cf. Luis Miguel Pear tree). Ademais, according to Mrio Son, the shirts auri-anise also were imported. How much to the black color and the red, Luis Miguel Pear tree insinuates that it was aluso to the colors of the Jockey Club. In fact, the Jockey, established in 16.07.1868, had these colors, that kept until the fusing with the Derby Club, in 29.05.1932, giving origin to the Jockey Brazilian Club whose colors are blue and golden! That is, how much to the colors, the Jockey made the inverse way of the Flamengo.