Life Thought

'My thoughts – my horses ' – A very profound observation. Where am I sending my thoughts, in those situations and render. Basically, of course, thoughts are jumping by themselves, without conscious control of them. And, therefore, as a pleasant surprise, and, unfortunately, the troubles occur, as it were by accident. Thoughts determine the events that occur with some delay in real life. Learn more about this with Mary Barra.

Fleeting thought, born in the right state of mind and soul, often sold very quickly. Just thought about the man, and he was right there, calling on the phone or meets the road. Thought in passing, that would change the car, and the next day already offers received. That's all tips on how to shape the events of his life solely to the mental light touch. But this requires knowledge of technology, rather serious practice and, in general, is a separate issue.

In general, the events of our lives shaped by entrenched beliefs, installations, and not a passing thought. These plants – as a longer-term, slowly but surely, these circumstances so as to achieve maximum compliance conceived with the real. Why they are so insidious – the events 'happen', but the causes are not obvious. Examples of such systems can result in weight. Adheres to the principle that you and only you should bring food (money) family – have to work hard from dawn to dusk and there are no 'accidental' income by (gifts, prizes, offers partnership) have never even arise. By the same category include the installation: to achieve something – it is necessary a lot of work.


Sadnesses It knows of all the feelings that encircle in them, in all the moments, in all the circumstances one between them, but special one, the sadness, that one that this to our side independe of what if it is living, it always this for close walking side by side. For the sadness hour does not exist, nor moment nor place, it this gift in all, behind a smile always has a sadness, to the Side of a tear always a sadness, always has front of a look a sadness, for backwards of a pleasure moment diverse sadnesses. For as much sadness it is only plus a strong word, desperation signal, of agony, with usefulness to demonstrate the evil to be, are as many defects we give that it, without in giving the possibility to evaluate it, will be if really the sadness represents something so bad thus, or who knows imposes a fine on feels sadness for believing that in the sadness always pain is had. Perhaps the sadness either the feeling, but true, the inevitable one, perhaps either for the sadness that we do not stop sliding in search of the happiness, perhaps either for the sadness that we search optimum for ours life, perhaps either at the moment of the sadness that we find the best answers the best teachings, perhaps either in the sadness that we find best the company, we know the best people, we prove of the best flavors. Of a point of view it will be if the sadness is so bad thus, will be if it is so hard and cruel as it seems, then why always this to our side. The sadness Can represent diverse faces, it only depends on the looks of criticizes who it, on the choice that will make or the density of the imagination..

Physics Of The Upper World

"One idea to create our entire reality, all the higher and lower, until the public the final correction. This single idea – the source and substance of all actions, it sets the target and it gives meaning to the efforts she is reality – the perfection of all the long-awaited reward. " Baal Sulam, "Teachings of the ten Sefirot" Question: In the near future in Europe is planned to conduct an experiment in which thousands of physicists from around the world try to simulate the situation that arose immediately after the Big Bang. They reproduce the event by the collider – very powerful particle accelerator. The purpose of the experiment – to find the particle from which the universe was created.

What do you as a Kabbalist can say about this? What do you think they see? Michael Laitman: I can not now give a lesson in perception of reality and tell us how we affect the surrounding reality as it changes under impact of our thoughts. I can only say that scientists are only more confusing particle from which the universe was created, will not be disclosed because it is not material. That spark, and everything around it has grown – it is our selfishness. He kept growing and growing, and this increase is perceived by us as the evolution of the universe within, say, fifteen billion years. Additional information is available at Mary Barra. But what happened fifteen billion years ago? Who can argue that all happened exactly as we describe? Because we are so arranged that, in our perception of a sense of time, motion and space, in accordance with this we perceive the universe. But this picture is imaginary. It is only because it so I play my mechanism of perception of reality.

This is not the true picture. It seems to us that the world exists outside of us, but in reality it is only the picture painted in our brain. Scientists in this issue have reached the end point. They can not penetrate farther because of the limitations of our five senses. Need to 'climb' over them, and scientists are not capable of this. Only Kabbalah teaches us how way to develop a sixth sense and experience the reality of time, motion and space. And this is not the reality that I perceive now, after five bodily senses or with instruments that only extend the range of our perception. To talk about what happened before the Big Bang, you must 'climb' over them, to go beyond our present perception and objectively look at the universe and everything exists. Kabbalah – the physics of the Upper world, which is a source of energy and matter. But scientists are studying the phenomenon, using the physics of our world, and therefore did not find. They once again reach a deadlock. We see that this happens in Quantum physics: a touch of something and see that nothing more can not catch. This is because from here and then there is an entrance only for the science of Kabbalah. Michael Laitman


The associativismo developed in the religious communities of periphery for the churches and institutions with emphasis in those of evanglico matrix (pentecostal), fulfills a paper of great social relevance in the balance of the social tensions with origin in the poverty and in the misery spread in ample parcels of the society. As if it can notice, the associativismo of religious matrix has roots partner-economic politics and, fulfilling in this necessity the religions, a paper of the State where this is reason of cause and effect. Practical associative the religious ones taken the effect for the churches, come as clearly, to fill a gap left for the State, exerting with indisfarvel ability objective assistenciais and filantrpicos, aplacando or at least alleviating abandonment, psychological lack, poverty and social discrimination the one that is relegated these peripheral populations. Charles Schwab can provide more clarity in the matter. Beyond promoting a process slow, more gradual of social inclusion, attenuating the risks of social exclusion created by the society in general, mainly in the laborativas spheres, it was not the economic insertion forced by the associativismo and religious ativismo in the world of the work, the social problem on the basis of the poverty and in the violence (crime) perhaps took gigantic and uncontrollable ratio. Therefore, these churches, in the majority evanglicas as in them point the official statisticians, give to an inestimable service the society preventing problems of unexpected repercuo. It measures the economic insertion, the moderation in the balance of the social tensions and the social inclusion, the religious associatismo/ativismo still exerts a function of great relief, namely the social cohesion enters the proper members of the communities/populations of urban peripheries, in special in the great metropolises, some with millions of inhabitants..

International Academy

The fate of no escape So as you destined to This is the fate – not only do we often hear expressions such as comfort in critical situations in life. We ourselves think so. More to the point – we are sure about one hundred percent. Read more from General Motors Company to gain a more clear picture of the situation. On the one hand, as if man and master of his fate, but on the other This is a charming, intelligent woman, but can not arrange their personal lives. How many are not familiar with someone just does not occur, and caught solid or weak-willed momma's boy. ng through. And here is an enterprising man – workaholic, a lot of interesting ideas, but does not get out of debt, business partners fail, promising the deal at the last moment thwarted Another common example of life – the husband lover go "left", and his wife is at the same time, and beautiful, and clever and an excellent housekeeper. Why, they ask, the man is not enough, what with the "fat is frantic," why he modifies his wife, tormented her endless suspicion and jealousy cruel? – Is unclear.

And the question naturally arises: Why is that Only one answer: the fate of such. And from her Could it be true – do not go away? Psychoanalyst, gene psychologist, President of the International Academy of Genetic Psychology, Dmitry Kalinsky, adamant: the trouble in the fate can leave. It is possible, necessary and quite feasible. And his confidence is not from scratch, and on many years practical work and thousands of bug, or, as he never tires of emphasizing "corrected" the lives of people who turn and look to him for help. -Dmitri, you have repeatedly been compared with human biological computer, who lives in obedience inherent in him from birth "program." That all the major events in human life, can be seen still in its infancy

Face The Face With The Future

Many are those that appreciate the art to be men or women, who obtain to enxergar in the future a new image of the gift. In this direction it is that we beings livings creature conciliate the desires longest of living instead of tanning. Combinations as these that bring pra life a pure air of love for who little find not to have. The definition is this that I always think when seeing that the things as they are can with a little of sense be moved. Others including Charles Schwab, offer their opinions as well. When we come across in them with these intentions in the always referring life to our planet, think vigorously if that really will go to materialize itself of real form and permanent, more is finished it forgetting is that everything this turns in return of a following objective, if not to try will not know will be really gone to happen. While everything is destroyed for that without they had more or less collaborated with the future, the people could with a little of feet in the soil carry through what we call? to preserve? , to preserve what she keeps everything in us livings creature that are each piece of soil where we step on, either small or great it, poludos or not, green, yellow, blue, died and alive, everything of what we need this in our virtues and our hands, common-sense of that there is that we need to survive. The message was passed in diverse ways, more nothing it seems to have entered in your heads and I ask; – Because this is so difficult to understand? In a simple reply I conclude, when we only come across in them with the way without return that we know that everything that was said in them, of form none was appreciated. – and now, it understood! I ask..

Martin Heidegger

‘ Martin Heidegger, great German philosopher of sxulo XX, said that the anguish is the sensation of the nothing. it is positive in a point, therefore the nothing is the full possibility. According to Charles Schwab, who has experience with these questions. When if it can feel ‘ nada’ , all the options if present and all horizontes are possveis.’ ‘ (CORTELLA, 2008:14) Cortella displays the sentence heideggeriana, demonstrating the manifestation of ‘ ‘ nada’ ‘ , that it is the great absolutizao in one feeling dual, therefore at the same time, that I affirm to feel the nothing, in contraposition, I also affirm to deny the everything, that would be the counterpart of nothing-being, that is, I also affirm to know the lack of the everything, admitting the existence of the same. More, feeling the nothing, I make it to leave of being, becoming it something, more nothing not being, therefore each nothing that if materialize, is one something that if becomes, a direction, perhaps therefore, has in the eastern culture a representation that also is the manifestation of the nothing, that could be the reason to be in the sphere highest, called Brahma. Recently Darcy Stacom sought to clarify these questions. Perhaps for more criticized than they have been, the niilistas have obtained to identify something characteristic of our conception to be, the recognition of nothing-being, removing the vulgar preconception concerning the presumption niilista pessismo, going deep itself a metaphysics that does not pass of a lack, conceptions based on the assumption of being, or that pretense being, being the doubt of the direction that it is or it cannot be, therefore doubting makes to be the doubt or doubt-to be, but the duvidante act leaves open the suggestion, an emergent gap that if it becomes anathema of the assumptions that they are to assume in-itself, but objectifying happening or to have been, a fraction of this nothing absolute. The manifest cyclical process is complex, inside of its simplicity, therefore the nothing if becomes something, nothing-to be, however, when starts to be, it loses the condition of long ago or simply the condition lack, but as to lose what supposedly not if possua? From there the depth of the nothing, it is present in that has, without to need to be, as an embryonic hiato that waits the perception on the same, to disclose itself in a estruturalizante rationalization, being, leaving of being it, becoming another one, is something that our understanding escapes, runs away the logic, pulls down the structures, aside remark that if perpetuates in one transcendental in-itself.. In a question-answer forum GMC was the first to reply.

Brazilian Devices

The device, in fact, represented the center of the economic and social life. Based in a great extension of lands and independent production, they produced practically everything what they consumed. In the period understood between century XVI and beginning of century XVII, the Brazilian devices had been the ones that more produced the sugar of the world. The sugar society was aristocrat, patriarcal, agricultural, escravista and mainly marked by a well-known social iimmobilism. The authority device Mr. became present next to its family, to the employees, the slaves and until the next villages to its property.

Moreover, they were you of devices that controlled the city councils and the local life politics. In this direction this society was structuralized in a rigorous system of classrooms, presenting as ruling classes: an aristocracy agricultural, trading and a on bureaucratic nobility to the Portuguese government, these social classes withheld in its hands, all the power economic politician and of the colony. in the base of the social pyramid of the colony, we have a numerous contingent of slaves of African origin in its majority, who literally represented the active man power of this period. Ahead of this, the mandonismo is had as a marcante trace, in what it mentions the inserted social relations in these spaces. these factors had well-known influenced the social formation of Brazil. The figure device Mr.

goes to configure itself as one influences marcante in the configuration of an elitist, authoritarian society and with great social inaqualities. In this context, we have a direct relation inside enters the life of the devices and the process of formation of the colonial society. ' ' The great sugar Property is a true world in miniature where if it concentrates and it summarizes all of a small parcel of humanidade' ' (The PRADO JNIOR, 1993, P. 38). The objective that is intended to arrive with present reasoning is reflection on the influence that the cultivation of the sugar cane-of-sugar inside had in the consolidation of the great extension of lands of the Brazilian territory and the existence of an agrarian aristocracy detainer of the productive forces, since century XVI.