In Brazil, throughout history, the poverty has been considered case of policy and, therefore, associate the dangerous classrooms and the targets of repressive strategies or the sanitary monitoring. In fact, this represents today until the classic treatment of the social matter, disclosing a system that is not capable to decide its main contradiction: while the social production and the work are collective, the appropriation of its fruits is monopolized for a part of the society (IAMAMOTO, 2000). Read more here: Mary Barra. The slavery it is a problem that generates inquietude in our conscience and that during much time, the theoreticians of the social matter had considered, and many still consider the problem of the servile forms of work a mere residue of a convicted past and in extinguishing, surpassed for modern and contractual forms of convivncia and work (MARTINS, 2003). This is not atemporal phenomenon, and yes a delayed expression of proper contradictions of the capitalist development. The servitude for debt and the not contractual forms of exploration of the work continue having a function in the intermediate and poor sectors of the economy.
The terceirizao of the work places these sectors the service of the great capital and the great companies, what it ahead puts in them of a true system of exploration of the entailed work to the proper dynamics of the capitalism. (MARTINS, 2003, P. 153) the act to enslave human beings in and for trabelho is described for times in a historical context, or as a natural process of the destined capitalism to disappear. However, Martins (2003) considers the slavery contemporary as a form of if getting maximum accumulation of capital. Some actions of humanitarian character exist directed to fight and to extinguish the forms of enslaved work, however the actions of fiscalization, function this of the State, are insufficient. Brazil is one of the few countries that possess groups of repression to the enslaved work.